The Wolf
and the Fox: How Hollywood and Globalization have Impacted the Chinese Film
Industry
Since the closing of China’s market
in 1949, China has been cut off from advances in the global market and the
world of film. This isolation from global market forces created the perfect
environment for controlled propaganda through film. When the market eventually
opened back up and started to transition from a planned economy to a market
economy, “the Party was reluctant to loosen its grip on an important tool for
propaganda” (Jihong, 2002) even though it was starting to become more lax on
other areas of art such as painting exhibitions and book publishing. Eventually
the Party liberalized the film industry and stopped sponsoring filmmakers financially
and began importing foreign movies from Hollywood. Instead of losing influence,
the Party actually gained even more control over the film industry. The Party used
new dapian films modeled after
Hollywood blockbusters to cloak their ideals under layers of commercialization
that started to run rampant throughout the film industry and filmmakers were
more censored under the control of the market economy than they had ever been
under the Party alone. “China’s WTO accession will only intensify these adverse
effects. A warning of an approaching wolf eight years ago today translates into
warnings of an approaching pack of wolves” (Dai, 2002). Hollywood has had their
eyes on the lucrative Chinese film market for years, watching and waiting
patiently for the perfect moment to pounce. For many Chinese observers,
entrance into the WTO signaled the end of Chinese national cinema and a take
over of the industry by Hollywood, but even though the wall around China’s
market was taken down, China still had the protection of their national
identity in mind. Exiting from cultural isolation and entering into the playing
field of the global market looked like walking out of a cave to be greeted by a
pack of hungry wolves outside. China employed cunning techniques to use the
wolves to their advantage and avoid being devoured by the hegemons of the movie
industry and retain control of the national industry.
The effects of the shift from a
planned economy to a market economy on the movie industry are very apparent
when contrasting the cinema of before the shift and the cinema after the shift.
Radical changes are apparent even between the small span of ten years between
the 80’s and 90’s. The filmmakers of these decades are often referred to as the
Fifth and Sixth Generations. The Fifth Generation filmmakers were the last
group of filmmakers to produce works before the shift of the economy. Their
films are “defined by bold experimentation with artistic form” (Chen, 1997). The One and the Eight (Zhang Junzhao,
1984) was one of the first Fifth Generation films to be made. It shocked
audiences with its unconventional approach in portraying the Anti-Japanese War.
Zhang implemented new and original techniques such as subjective camera
perspectives, arbitrary long shots, and fragmented narration in his depiction
of events. This is starkly different from the Sixth Generation who came onto
the filmmaking scene as the shift to a more market-driven economy was taking
place. The Sixth Generation filmmakers were ambitious and “based their work on
individualism and market-oriented opportunism” (Chen, 1997). This is
illustrated in the creation of the phenomena known as New Year’s films in the
mid 90’s. This new tradition was started by director Feng Xiaogang and took
advantage of the holiday market. New Year’s films are typically family-oriented
feel-good films that have a happy ending and are made to bring families out
during the Chinese New Year. Feng has made such films as Dream Factory (1997), Be
There or Be Square (1998), and The
Banquet (2006), which are purely commercial and made to boost box office
sales.
Big
Shot’s Funeral (Feng, 2001) is a New Year’s film by Feng Xiaogang that was
premiered only ten days after China’s entrance into the WTO. The film reflects
the anxieties and projected outcome of the further opening of China’s market by
many Chinese. The film is about a Chinese filmmaker (YoYo) who is hired by an
American director (Tyler) to film the making-of documentary for his film. The
American director falls into a coma in the middle of production and asks YoYo
to film a comedy funeral for him. YoYo agrees and calls a friend to help him start
on the project. Halfway through filming, YoYo discovers that Tyler’s estate is
bankrupt and has to find other means to fund the film. YoYo gains financial
assistance from foreign investors and starts to auction off every nook and
cranny of the funeral for advertisements and product placements. They even sell
the deceased’s eyes for a contact lenses company. However, Big Shot’s Funeral is not only an entertaining New Year’s comedy, but
also “a reflective film mirroring and echoing some of the most pressing
cultural and market issues in a fast-changing Chinese society” (Wang, 2003). Feng
reflects on his own experiences and obstacles presented from having to become
creative and look for sources of funding due to the end of State funding. In Big Shot’s Funeral, Tyler’s major
investor for his film is Japanese “whose unrelenting, emotional, and
profit-driven demands and pressure are portrayed as one of the major obstacles
of the film” (Wang, 2003). Tyler’s eventual breakdown into a coma can be seen
as a metaphor for the death of filmmakers in today’s profit driven economy. Many
of Feng’s ideas for the movie were vetoed by Columbia Pictures and Feng found
that “his latitude diminished radically once he collaborated with foreign
investors” (Braester, 2005).
Movie attendance started to decline
in the early 90’s due to the rise of television, the Internet, and the
importation of Hollywood blockbusters. Hollywood imports helped strengthen
Chinese film markets by “deepening the ongoing process of commercialization” (Jihong,
2002), but they started to dominate over domestic films in the box office. Many
feared that Hollywood movies would repress China’s national cinema. Hollywood
movies had “Glittery action movies made with the newest technology and featuring
international stars” that would “simply overwhelm the ability of Chinese movies
to compete” (Jihong, 2002). Hollywood imports, such as The Fugitive (Andrew Davis, 1993) and Titanic (James Cameron, 1997), were immensely popular. The Party
was starting to lose their audience, and it was this factor that eventually led
the state to liberalize the film industry. They realized that they needed to
revamp the film industry to recapture their audience, but were afraid they
would lose their hegemony over the ideals expressed through movies if they
allowed filmmakers financial freedom to work with the global market. But even
though filmmakers were no longer under their direct control, the Party found
that they could still manipulate the filmmakers to produce works that enlighten
the public and promote Party ideals while stimulating the new economy. They
started modeling their films off of Hollywood blockbusters to bring audiences
in with higher quality and more entertaining works, cloaking their ideals with
the flashy high definition action scenes.
The government still plays a large part in determining
what is shown through censorship and promotion of dapian films (big event pictures). The China Film Group (CFG) is a
government owned and operated conglomerate whose responsibility is to promote
domestic dapian films such as Hero (Zhang, 2002), House of Flying Daggers (Zhang, 2004), and The Banquet. These films serve as propaganda that “glorify the
lives of Party officials, celebrating heroic incidents” (Davis, 2010) and
engender a sense of national pride. These nationalistic dapian movies are the new face of Party propaganda. The Party wants
the film industry to depict a strong and unified China and censors any film
that tries to take another approach to history. An example of this is the ban
on making movies for seven years placed on director Jiang Wen for his movie Devils on the Doorstep (Jiang, 2000).
Jiang Wen is a director that cannot be correctly labeled as either a Fifth or
Sixth Generation director. He experiments with cinematography and employs
unconventional techniques in his movies, but in a different way from the Fifth
Generation. Also, his films have meaning and are not made purely for commercial
reasons like the Sixth Generation. Devils
on the Doorstep is based off of a novel by You Fengwei, which is about a
small rural village and how the Anti-Japanese War affected the lives of the
villagers. The film premiered at the Cannes Festival and won the Grand Jury
Prize and international acclaim. However, the movie was labeled ‘insufficiently
patriotic’ by the Chinese Film Bureau and said to have distorted China’s
history. When submitted to the Film Bureau, it was objected to “on the grounds
that the Chinese people appeared excessively stupid” (Ward, 2004). With his
movie Devils on the Doorstep, Jiang said
his purpose was far from mocking the Chinese people, but merely to show the
absurdity and cruelty of war. The bumbling Chinese peasants were meant as a
caricature, but were interpreted as criticism and depicted Chinese history in a
not so flattering light.
To gain a greater insight into the atmosphere of
contemporary Chinese cinema, I interviewed six Mainland Chinese people. I asked
them to list some movies that are popular right now and what they thought was
the meaning behind the films. One of my interviewees listed the movies American Dreams in China (Chan, 2013)
and So Young (Wei, 2013). He felt
that the movies were about young people’s lives and “how real Chinese young
people try their best” (Jiao, 2014). Both of these movies are feel good films
that portray a positive image of hardworking Chinese citizens, the aim of the
Party. Another interviewee named the movies Love
is Not Blind (Teng, 2011) and If You
are the One (Feng, 2008). She believed the main theme for these movies was
love and they were entertainment films that explored human relations (Ou,
2014). These are more commercial feel good films made to take advantage of the
box office revenue. Another interviewee named the New Year’s films Personal Tailor (Feng, 2013) and Where are we Going, Dad? (Xie, 2014).
She felt that Personal Tailor did
have social criticisms about the financial gap between the rich and the poor
and bribery and Where are we Going, Dad
had social criticisms about ignoring family (Wei, 2014). The Party’s goal
through film is to teach the public Party ideals and stimulate the economy. Social
criticisms in New Year’s films are a method of achieving both.
Where are we
Going, Dad? is a very interesting case study for exploring
commercialization in Chinese film. The film industry suffered losses due to the
rise of satellite television and the rapid popularity of reality TV shows like Super Girl and I am a Singer. To regain lost footing, the film industry started
adapting popular reality shows into movies. A recent cinema project took on
adapting the vastly popular talent search show The Voice for theatres, but the project was a failure. However, the
cinematic version of Where are we Going,
Dad? was a huge success. Where are we going, Dad? is a reality TV show based off a South Korean
program and airs on the Hunan Satellite TV station. The show is about
developing and strengthening the relationship between celebrity fathers and
their children. Many did not believe the film would not do well at the box office,
thinking people would not pay to watch something in theatres that they can
watch for free at home. But the movie took advantage of the New Year market and
set a record for a non- 3D Chinese film at the Chinese box office on its
opening day. It grossed about $50.97 million USD in the first four days of its
run (Coonan, 2014). The movie marketed the success of the show and the
popularity of the celebrities and with the right timing, created a lucrative
project involving little creativity and ingenuity. The movie further promoted
the sale of various clothing items and accessories with skillful product
placement using the celebrities as walking billboards. T-shirts, jackets, and
backpacks are selling out on e-commerce websites and many locations used in the
film have become vacation hotspots. Where
are you Going, Dad? is a prime example of the increased commercialization
and market-driven opportunism that has taken over contemporary Chinese cinema.
The Party employs many tactics to protect and ensure
the success of domestic films from Hollywood imports. There are often blackouts
on foreign releases during sensitive times, like political memorials, that keep
theatres from showing foreign films and only showing domestic films. These
“domestic film protection periods” are implemented to promote state-backed dapian movies (Davis, 2010). In 2007,
the independent distributor PolyBona submitted a formal complaint about the
allocation of digital screens in early 2007 because its CEPA (Closer Economic
Partnership Arrangement) coproduction film Confession
of Pain (Lau and Mak, 2006) was kept out of the lucrative New Year’s
market. This government action was implemented to promote Zhang Yimou’s dapian film Curse of the Golden Flower (2006) (Davis, 2010). The Party keeps the
superficial image of global cooperation and trade up by continuing to import
Hollywood imports while manipulating the box office to their advantage. They
schedule Hollywood films to play at inopportune times for box office sales and
often pit two large blockbusters against each other by playing them at the same
time. In 2013, China opened the movies Gravity
(CuarĂ³n, 2013) and The Hunger Games:
Catching Fire (Lawrence, 2013), two films with lucrative potential, on the
same weekend, severely hurting ticket sales. They also employ the technique of
delaying the scheduling of movie releases, allowing movies to premier first in
the U.S. and creating time for pirated copies to make their rounds, which
depresses ticket sales.
China was wary about opening up the market and
reforming the economic system to a market economy, but realized it was
necessary to promote growth and profit for Chinese companies. Even though on
the surface it seems that China has opened themselves up to the global economy,
they still have a cultural wall encircling their market and ensuring the
protection of their national identity. In China today, marketization functions
to “spur investment, production, and consumption with the aim of encouraging
homemade products that are otherwise unable to compete with imports” (Davis,
2010). The Party was also wary about losing control over the film industry once
they liberalized the industry and allowed market forces to take over. But they
found that their control over what is produced was even more effective after
being revamped to fit the market-driven model of Hollywood. The film industry
stimulated the new economy and filmmakers were more censored in their content
than ever now that they had to obey the whims of the market. Entrance into the
WTO and the importation of Hollywood films have created an atmosphere of
nationalism and increased commercialism in contemporary Chinese cinema. Many
Chinese viewed Hollywood studios as a pack of hungry wolves ready to pounce and
devour the Chinese film market, but the Party successfully manipulated market
forces to their advantage with the true cunning of a fox.
Works Cited
Ward, J. (2004), ‘Filming the anti-Japanese war:
the devils and buffoons of Jiang Wen’s Guizi Laile’, New Cinemas
2: 2, pp. 107-117
Chen Xiaoming, Liu Kang, Anbin shi (1997), ‘The
Mysterious Other: Postpolitics in Chinese Film’, Postmodernism and China
24; 3, pp. 123-141
Wei, Jin. Personal interview. 10 March 2014.
Ou, Yangfang. Personal interview. 10 March 2014.
Jiao, Yunpeng. Personal interview. 10 March 2014.
Davis,
Darrell. (2010), ‘Market and Marketization in the China Film Business’, Cinema Journal, vol. 49, No. 3, pp.
121-125
Braetster,
Yomi. (2005), ‘Chinese Cinema in the Age of Advertisement: The Filmmaker as a
Cultural Broker’, The China Quarterly
No. 183, pp. 549-564
Jihong,
Wan and Kraus, Richard. (2002), ‘Hollywood and China as Adversaries and Allies’,
Pacific Affairs Vol. 75, No. 3, pp.
419-434
Wang,
Shujen. (2003), ‘Big Shot’s Funeral: China, Sony, and the WTO’, Asian Cinema Vol. 14, No. 2, pp. 145-154
Dai,
Jinhua. (2002), ‘Imported Films: Disaster or Rebirth for the Chinese Film
Industry?’ China and Africa. http://www.chinafrica.com/200204/forum-20024.htm
Coonan,
Clifford. (2014), ‘China Box Office Sets Single-Day Record of $41 Million,
Driven by Local Films’, Hollywood
Reporter. http://www.hollywoodreporter.com/news/china-box-office-sets-single-676900